Is anarchy equal to chaos? How can human beings live without rulers and authority? What is a utopia? In this article, we will introduce you to anarchism and help you answer all your questions about anarchism. Anarchism is a political ideology that you will encounter in your political studies.
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Jetzt kostenlos anmeldenIs anarchy equal to chaos? How can human beings live without rulers and authority? What is a utopia? In this article, we will introduce you to anarchism and help you answer all your questions about anarchism. Anarchism is a political ideology that you will encounter in your political studies.
Fig. 1, Symbol of Anarchism
Anarchism is a political ideology often categorised as radical due to its positioning on the political spectrum, where it sits on the far left. Anarchists believe that hierarchical structures should be abolished. When it comes to definitions of anarchism in politics, the focus tends to be on its rejection of the state and government; however, anarchist ideas extend beyond these two matters.
Anarchism is an ideology that is often misunderstood due to the inclusion of the word 'anarchy'. The word anarchy comes from Greek, meaning without a ruler. When we hear the word anarchy, we often associate it with chaos, but this is far from what anarchism entails. Within anarchism, all coercive relationships are rejected; instead, societies where voluntary participation and cooperation are favoured.
Anarchism is a political ideology that sits on the very left of the political spectrum and focuses on ideas of anti-statism, anti-clericalism, liberty, and economic freedom.
While most ideologies seek to tell us how authority and rule should be structured in society, anarchism is unique in that it rejects the presence of both authority and rule.
Fig. 2 Political Spectrum
While a rejection of authority is the most well-known belief of anarchism, there are many more important beliefs you need to know to truly understand the ideology. The most important beliefs of anarchism are anti-statism, anti-clericalism, liberty, and economic freedom.
The most important and famous of these beliefs is anti-statism, which is a rejection of all forms of hierarchy in favour of the organisation of society based on cooperation and voluntary participation. The state, or government, is an example of a hierarchical system in which those who govern are at the top and exert their power and influence over those governed.
The Republic of Cospaia ( located in Italy) was an early anarchist society established in 1440 that survived for almost 400 years. The republic emerged out of an oversight in a treaty between the pope and the Florentine Republic, which left out who details of who would own the small region that would become the Republic of Cospaia. Because of this oversight, the population of Cospaia declared itself independent and formed a society without a government, police force or military. Inhabitants of Cospaia all individually maintained sovereignty of the region.
Anarchists generally believe that, to some extent, humans are a product of their environment. Therefore, the state's overarching presence produces an environment in which individual actions are influenced and coerced, even in a liberal democracy. Anarchists who subscribe to the idea that humans are naturally altruistic argue that state presence interferes with humans' ability to behave altruistically.
Generally, anarchists don't believe in any authority that is 'commanding', 'controlling', and 'corrupting' not just the states but also oppressive structures like racism and sexism.
It is not just the state that is commanding and controlling; religion can also have those effects. This was the case, particularly during the emergence of anarchist philosophy in Europe. As the state played a central role in policing people's lives, many anarchists rebelled against this norm.
Anti-clericalism refers to opposition to religious authorities (clergy/clerics). The term originally applied to opposition to catholic authority but has since come to apply to all religious influence.
Anarchists are often anti-clericalists as they view religion as a coercive force because religion often uses concepts of hell and heaven to force people into obedience. Religion also upholds class inequality as it keeps the poor and working class disillusioned as they maintain the belief that despite their struggles on earth, they can receive grandeur in heaven if they follow the commands of a God.
Anarchism seeks to promote true and complete liberty. However, liberty is incompatible with any form of powerful authority, so the anarchist stance on liberty reinforces its rejection of the state.
To have true liberty, individuals must have autonomy. Within anarchism, there are differing views on what liberty looks like; this manifests in the individualist and collectivist anarchism traditions that we will discuss soon.
Many ideologies promote liberty, such as liberalism. However, these ideas of liberty exist within a state structure, which is where anarchism differs, as state presence is irreconcilable with anarchist ideologies. Concepts like liberal democracy are also rejected by anarchists, as liberal democracy combines the ideologies of liberalism with government-led democracy.
Another of the main beliefs of anarchism is economic freedom, as it enables individuals to organise their economic affairs autonomously. Anarchists oppose all systems that do not allow for complete economic freedom, for example, capitalism and many socialist economic systems. Systems that do not allow for economic freedom are viewed as exploitative and oppressive due to the power dynamics they perpetuate and sustain.
The exact timeline of the history of anarchism is hotly debated due to different interpretations of what anarchism has looked like in practice. However, generally, William Godwin, in his 1793 text an Enquiry Concerning Political Justice, is believed to have provided the first classical statement of anarchist principles in history, (although he never personally referred to himself as an anarchist).
Anarchist ideology has developed throughout history. Like many other prominent political ideologies, we find the foundations of modern anarchism from within the Enlightenment period (though many pre-historic anarchist societies existed). This period saw a growing opposition to absolute authority and rule, particularly in relation to the rule of monarchs.
In the late 19th century and the early 20th century, we saw the development of anarchism through the emergence of both the Spanish Civil War and the Russian civil war. These periods saw the rise of distinct anarchist branches, such as anarcho-syndicalism and anarcho-communism. At this point in history (around the Spanish Civil War), anarchism was at its height. Despite this popularity of anarchism, authoritarian rule and political repression gradually undermined anarchism in Europe. The growing prestige of communism within revolutionary movements has also historically undermined anarchism's influence and development.
Fig. 3 Diagram showing the different branches of anarchism, both collectivist and individualist.
Just like within many of the other political ideologies we are familiar with, anarchists do not all share the same beliefs. This has led to distinct types of anarchism emerging, the most significant distinction is between Individualist Anarchism and Collectivist Anarchism.
The two main differences between individualist and collectivist anarchism are that individualist anarchists believe in individualism and egoism.
They believe in individualism because they fear that collectivism will lead to a loss of freedom. This leads to subtypes of individualism anarchism like anarcho-capitalism, which focuses on economic freedom and radical capitalism. A more extreme form of individualism in anarchism is Egoism, which argues that humans only care about themselves.
Individualist anarchism also believes in a gradual approach to anarchism, such as organisations like workers' cooperatives slowly taking over the state rather than revolutionary means of overthrowing the state.
Check out our explanation of Anarcho-Capitalism and Egoism, which fall under the umbrella of individualist anarchism!
Collectivist anarchism emphasises common ownership and relies on the belief that human nature is generally altruistic and cooperative, so we cannot solve social issues as individuals. Collective anarchists, therefore, oppose capitalism since private property accumulation is seen as re-creating the coercive hierarchies of the state; this can be seen both in mutualism and anarcho-communism.
Unlike individualist anarchists, collectivist anarchism thinks revolution is necessary to eliminate hierarchical structures. There are also a few different types of collectivist anarchism, including anarcho-communism, mutualism, and anarcho-syndicalism. This is why you might hear about it being talked about as Revolutionary Anarchism.
Want to find out more? Check out Anarcho-communism, Mutualism and Anarcho-syndicalism. These subtypes all fall under the umbrella of collectivist anarchism!
Aside from the anarchist traditions that fall under the category of individualist or collectivist, there are still many other types of anarchism, such as utopian anarchism and anarcho-pacifism.
Utopian anarchism envisages a perfect society devoid of rule, which is peaceful and harmonious. Similarly, anarcho-pacifism has an approach to anarchism that is concerned with non-violent forms of resistance to bring about social changes and revolution in line with the anarchist ideology.
Fig. 4 Sign leading to Utopia
There have been many key contributors to anarchism; let's take a look at some famous anarchists below!
Stirner was a famous German philosopher who wrote 'The Ego and Its Own' in 1844. Stirner's works argued for radical individualism and forwarded notions of egoism. Egoism is concerned with self-interest as the foundation of morality. Stirner argued that all humans were egoists and that everything we do is for our benefit.
Proudhon wrote 'What is property?' in 1840, to which his answer was 'property is theft'. Proudhon believed that property resulting from labour was legitimate, but private property ownership of unused lands and lands that made their profit through rent or interest was illegitimate.
Proudhon supported mutualism whereby instead of laws, individuals made contracts with one another and upheld these contracts leading to mutual respect and reciprocity between individuals.
Bakunin viewed justice as synonymous with equality and believed that the freedom of each person would only be achieved if everyone had equality. Bakunin famously supported collectivist anarchist ideals and sought to abolish private property in favour of collectivisation. Bakunin argues that rather than state communism, workers themselves should own the means of production. Authority should be a matter of choice; therefore, the state is an illegitimate form of authority.
Fig. 6, Photo of Mikhail Bakunin
Kropotkin was a communist anarchist; his work Mutual Aid was published in 1902. Kropotkin challenged those that believed Charles Darwin's evolutionary theory of survival of the fittest justified racial and class hierarchy.
Kropotkin also wrote The Conquest of Bread, which outlined his views on what an anarcho-communist society would look like and influenced anarchists in Catalonia during the Spanish Civil War. Kropotkin had a utopian view of society and supported the idea that anarchy is order.
Emma Goldman believed the state was a "cold monster" as it used ideas of patriotism to coerce and manipulate its population into embarking on military ventures in other nations for territorial expansion. The state itself is the creator of conflict and war.
Goldman is often referred to as an anarchist feminist and Goldman herself participated in the Spanish Civil War to advance anarchism in Spain.
Anarchism as a political ideology is centred around the rejection of all coercive authorities.
Anarchism shares some similarities with socialism but it is a separate ideology in its own right, this is because socialism often operates within a state structure whereas anarchism rejects this.
The most famous example of anarchism occurred in the Spanish Civil War in which for a period of time Spain was structured in line with anarchist ideals.
Communist anarchism, better known as Anarcho-communism is a form of collectivist anarchism which argues that people should live communally, without private property, and without a government.
The main principles of anarchism are anti-statism, anti-clericalism, liberty, and economic freedom.
Most believe that the first person to write about Anarchism was William Godwin in 1793.
Why do anarchists reject the state?
Anarchists reject the state as the state represents authority and has the ability to make someone do something they would have otherwise not have done.
Which of the following is an example of individualist anarchism?
Anarcho-capitalism.
Who is referred to as the founder of egoism?
Max Stirner.
How do most anarchists view human nature?
Anarchists believe that it is in human nature to be rational and altruistic.
What is anarchism?
Anarchism is a political ideology that places the rejection of the state at its epicentre.
What are the core beliefs of anarchism?
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